Stranger in a Strange Land

Starred review from January 23, 2017
Prochnik (The Impossible Exile) effectively and movingly combines a nuanced biography of Gershom Scholem, who “singlehandedly created an academic discipline out of an obscure theological tradition ,” with a warts-and-all autobiography that recounts Prochnik’s search for meaning in his own life. The contrast between the physical and the spiritual is manifest from the opening section, as Prochnik engages even readers with no knowledge of his subject by recounting how he visited Scholem’s old house in Jerusalem to find it abandoned and derelict. He interweaves Scholem’s life story, starting with his boyhood in Berlin, with his own, alternating sections that illustrate how both he and his subject dealt with the contrast of the reality of the State of Israel with its idealistic aspirations. Scholem was prominent in the pre-state Brit Shalom movement, which advocated a binational Arab-Jewish state in Palestine; Prochnik, who lived in Israel with his wife in the 1990s, confronted the dehumanizing aspects of the occupation of the West Bank and Gaza, and the profound trauma of the assassination of Prime Minister Yitzhak Rabin. He also makes Scholem’s study of Jewish mystical texts, and of the 17th-century false messiah Sabbatai Sevi, interesting and accessible. This is a powerful must-read for anyone interested in how people of faith struggle to live in the real world.

January 15, 2017
A convert to Judaism was deeply influenced by a prolific Jewish intellectual.Melding biography and memoir, National Jewish Book Award winner Prochnik (The Impossible Exile: Stefan Zweig at the End of the World, 2014, etc.) examines the life and work of Gershom Scholem (1897-1982), philological archaeologist of the mystical roots of Judaism. For Prochnik, Scholem "loomed as a kind of prophet," offering "something closer to revelation than anything I could discover in normative Judaism." Indeed, normative Judaism--to which Prochnik converted in his 20s--failed him just as it had failed Scholem. Growing up in a bourgeois, assimilated German family, Scholem became a Zionist at the age of 11, vowing to go to Palestine, and by his teens, he became obsessed with cabala, a network of "widely diversified and often contradictory" texts. At the age of 17, he met Walter Benjamin, beginning an intense, sometimes-difficult friendship based on common passions. Prochnik traces the evolution of Scholem's parsing of "the underlying cosmological principles" of cabala, "its metaphysics." Although Prochnik faithfully and respectfully offers a detailed examination of these metaphysical works, they remain abstract and paradoxical; many who knew Scholem concluded that he "was just a maze of contradictions." Readers are likely to agree. In contrast, Prochnik vividly renders his own journey to define his relationship to Judaism, which took him and his wife to Jerusalem in search of a spiritual home. They were following Scholem's path to find "some more galvanizing external form of Judaism" than what they found in America, something "higher and purer." As they settled into Israeli culture, however, they found increasing consumerism, turbulent politics, violence that included the assassination of Prime Minister Yitzak Rabin and the election of right-wing Benjamin Netanyahu, and strife and oppression among Palestinians that they struggled to fully understand. Frustrated, unable to make a living, the family decided to return to the U.S., where the marriage finally unraveled and where Prochnik's commitment to both Zionism and Judaism floundered. An uneven but candid testament of two men passionately trying to revive and reimagine Judaism.

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