Growing Up bin Laden

Two of Osama bin Laden's family members provide a troubling, yet fascinating, look at his private life. His first wife, Najwa, and fourth son, Omar, alternate chapters that recount the family's descent from privilege to subsistence living in a training camp in Afghanistan. With the mere hint of an accent, narrator Mel Foster captures Omar's persona as a boy as his once-revered father becomes increasingly militant and fanatical. Lorna Raver and Sherry Adams give convincing voice to the na•ve Najwa as she tells of family life and her relationship with her husband. The female narrators also present an introduction and appendices full of historical and current family information. M.O.B. (c) AudioFile 2010, Portland, Maine

October 5, 2009
This memoir by Osama bin Laden’s first wife and fourth son attempts to illuminate the flesh-and-blood man behind the jihad. They trade chapters, starting in the 1980s and Afghanistan’s insurgency against the Soviet Union, through suicide bombing of the American embassy in Kenya and the USS Cole
, on through the hijacking of jetliners in order to fly them into the World Trade Center. Najwa recounts a domestic life of courtship in Saudi Arabia, marriage (one among six wives for bin Laden), children (11 for Najwa in all) and living in almost total isolation according to her husband’s strict conservative demands. Omar recalls being toughened up by his father (he was deprived of water while in the desert), growing up uneducated, worrying about his mother’s numerous pregnancies in primitive settings and witnessing Qaeda training camps in the mountains of Tora Bora, where his father was nearly killed by American forces in 2003. The material for this memoir began when Omar contacted Jean Sasson, a veteran Middle East correspondent, requesting that she write about his efforts to start a peace movement. At Omar’s request, his mother offered to participate, too. The result is a memoir that adds color to an otherwise cloudy character, but one that stops short of true revelation, as mother and son left Afghanistan before September 11. Omar has since made public demands—which are rare for a son to do in Arab culture—of his father to “change his ways.”